2 May 2025
After lunch
we went to the last sight of the day – the Tuol Sleng Genocide Museum, housed
in what was once a high school. It was transformed into Security Prison 21
(S-21) by the Khmer Rouge and became the regime’s most notorious interrogation
and torture centre. Of the estimated 17,000 people imprisoned there, only a
handful survived. The museum preserves the prison in its raw state – rusting bed
frames, blood-stained floors, rows of mugshots documenting each prisoner’s
final days, the original place where people were hanged, the barbed wires.
The Khmer Rouge was finally ousted in 1979 with the help of Vietnamese forces, who installed a new government that ruled with Soviet support until the USSR collapsed. Following a period of international isolation and civil unrest, Cambodia was placed under UN administration from 1991 to 1993, culminating in its first democratic elections. Though King Norodom Sihanouk’s son won the initial vote, political tensions remained, and power shifted back to the Cambodian People’s Party (CPP), formerly part of the Vietnamese-backed regime which remains dominant today.
Here I bought a book about the Khmer Rouge, and met a survivor who was only kept alive because he was a mechanic by training and knew how to repair typewriters which the Khmer Rouge needed to document the history of all those imprisoned, tortured and killed.
I came back to my hotel feeling very disturbed and gave a suggestion to my guide – that the Killing Fields and the Genocidal Museum be visited first, followed by all the other monuments, royal palace and Wat Phnom, so that sadness is not the last thing on your mind when you return to your hotel. He smiled a sad smile and said he will consider it. We’ll see.
Back at the hotel, it was still pretty early (4.00 pm) so I sat in the dining area, ordered some local beer (Angkor beer) and started reading the book about the Khmer Rouge. The hotel employees were for sure fascinated that I took an interest in their country and volunteered much personal information: one about how his grandmother, with his father as a baby tied to her back, fled the Khmer Rouge and lived in the jungle for years surviving on whatever she could find in the jungle for food and shelter. Another: about how the current political party is still aligned with communist Vietnam and so they cannot openly criticise the government or the King lest they be thrown in jail.
I was informed (in hushed tones) that there was a general election in 2013, where the CPP were losing but suddenly, their television screen went blank for hours, and then when it came on again, miraculously the CPP won; and this led to street protests which were quickly abated and now (my impression) they are all living under silent protest at the government of the day.
I really enjoyed talking with the locals. This is always the highlight of my travels, to hear from the locals what they think, what they feel, their general outlook in life. For sure, they are wary about the Khmer Rouge, and they do not want communism, but are unsure how to go about it. I can totally understand; although there has been a change in government in Malaysia recently, before that, there were also news of ‘blackouts’ and the ruling government suddenly winning after taking into account postal, military and overseas ballots. But it could only last for so long, and eventually democracy did win. Or did it? Remains to be seen.
I also really like the Cambodians because they do not deny their heritage. They are well aware of Hindu and Buddhist influences in their country, and unlike the country I live in, they do not deny it; rather they embrace it as being part of their history and therefore, part of their culture.
At times like these I am reminded of George Orwell’s Animal Farm, which was true then as it is true now – eventually the pigs look like humans. Eventually all those who are in power become their predecessors, the very people they sought to oust. It’s movements like the Khmer Rouge that give communism a bad name. This was not what was envisioned by the likes of Karl Marx, Friedrich Engles, Emile Durkheim, Fidel Castro, Che Guevara and Ho Chi Minh. The Khmer Rouge, and present day China, Russia and Vietnam have strayed from the original teachings. Which gives communism a bad name, which in its original form, I still argue, is good.
From Auschwitz to Phnom Penh, I see the evil that
humans can inflict on their own kind. Only humans. No animal will intentionally
torture another animal. And we are supposed to be at the forefront of all
living things? I think we humans fall short of many ethical practices of the
animal world which begs the question, what makes us so special? That by
evolution we have a brain, sentience? And what good has that done for us so
far?
Remind me to go to a happier place next time to soothe my soul. Somewhere with lots of animals and plants, hopefully.